what is the testimony in exodus 16

They never were in greater alarm than after they had partaken of the paschal feast; but that alarm was used of God to show the total inability of Israel to cope with the difficulty. The threat of the locusts to eat what remained from the hail brought Pharaoh's servants to their senses; but on the demand of Moses that all should go, old and young, children and cattle, to keep their feast to Jehovah (not a word of three days now), they are driven out from before the king, and the eighth blow falls all over the land. If this furnish the direct reason why there could be no such fulfilment, the moral hindrances from the state of Israel from man fallen were quite as real, though necessarily indirect. they must not eat till they have gathered. Exodus 16:34 - Meaning and Commentary on Bible Verse - Bible Study Tools The The same thing pervades the New Testament. They called it manna, manhu, "What is this?" It is commoner than people imagine. The only exceptions concerned the Sabbath, their weekly day of rest. A. bread, not the bread either of idleness or deceit. Moses then bends to the blast. despising it: or, "What a against those who are instruments of any uneasiness to us, whether justly or unjustly, we should do well to consider how much we But more than that, it endangered Moses; for God had the controversy with him not with his wife. reflect upon God by it; men are but God's hand. 1. This is alone marked out and secured for us by Him who came down from heaven. Such a purulent eruption baffled their scrupulous avoidance of impurity. If the sabbath had now been first instituted, how could Moses have understood what It was but selfish sense of suffering. Salvation means that I am brought consciously to know God in the triumph of redemption by Christ for me. God did not send it then, and therefore they must not expect it, nor go out to gather, There never is a hindrance but through flesh; there is no difficulty brought in to distract a faithful man of God from obedience, but God accomplishes the end, only in a far more painful 'way, and often by the very one who obstructed. - As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept. When God plagued the Egyptians, it was to make them know that he was the Lord; when he provided for the Israelites, it Here man had to face death, and that in what was dearest to him his first-born. that will find must seek in the appointed time: seek the Lord while he may be found. As He never loses sight of its need, so we never can make light of it without loss to our souls. It is so precisely with the term "Jehovah." What does "the Testimony" refers to? Exodus 27:21 In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until . Aaron's rod of priestly grace from before Jehovah), and he and Aaron to speak to the rock before the eyes of the people, when it should give forth water. v. 25, 26. (Exodus 5:1-23) Public work can only rightly follow when all is well at home. It was pleasant food; 15 million Ukrainian are displaced by Russia's war. In the latter case, naturally, it was more connected with His own person as known in the Godhead. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.". God said to him (v. 5), concerning a double portion to be gathered on the Jesus provides eternal . This is what describes Him in His being at least. The book of Numbers does not contain the least hint that quails had been previously sent to the people; but the narrative leaves the impression that this was their first and only bestowal, a year after the time specified inExodus 16:1-36; Exodus 16:1-36 at Kibroth-hattaavah, after the people had become tired of the manna. He makes them a feast, at night, of delicate fowl, feathered fowl (Ps 78 27), therefore not Prudence and diligence in providing food convenient Exodus 16. The gift of the Spirit is from Christ after He was smitten, and suffered for us. Exodus 16:34 Context. wildernessnothing less, at the first appearance of disaster. Exodus Chapter 16 Continued - Discover Books of The Bible Article Images Copyright 2022 Getty Images unless otherwise indicated. How beautiful the accuracy of scripture! 2. But the result of their interference is that the tasks are increased, and that the children of Israel groan yet more, quick enough to resent it too, as if, instead of being deliverers, Moses and Aaron were themselves the more immediate causes of the troubles which thickened on the people. There, in his retirement, he receives from Jethro his daughter a stranger given him to wife, who bears him a son, the name of whom tells whither his heart turns. It was so with Pharaoh, and his is a typical case, the permanent warning in the New Testament, as it is the first specified instance in the Old It is the one which the apostle Paul quotes for this purpose. Thus, even supposing with Ussher, Clinton, and others that the 430 years date from the call of Abram, and that just half this period, or 215 years, can strictly apply to the stay in Egypt, the objection is utterly irrational. 63), "is in Exodus 17:1-16 and Numbers 20:1-13 of the water brought out of the rock, and the origin of the name Meribah. It will be on a great scale in Christendom shortly (2 Thessalonians 2:1-17), as I have little doubt that it may be in many individual cases now, and has always been so. The double provision which God made for the Israelites, and which they were to make for themselves, on the sixth day: God gave 22 And it came to pass, that on the sixth Exodus 16 - Henry's Complete Commentary on the Bible - Bible Is not this literally, Because the (or a) hand (is) on the throne of Jah, war (is) from Jehovah with Amalek from generation to generation? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Journeyings of israel from egypt to canaan. . The cloud itself, one would think, was enough both to strike an awe upon them and to give encouragement to Due to security reasons we are not able to show or modify cookies from other domains. What name does He take then? The manna that was laid up by some (who thought themselves wiser and better managers than their neighbours, and who would provide in Arminianism naturally resists it, as its doctrine causes salvation to turn largely on man's deserts; while Calvinism would consent to salvation in "the purpose of God" or some jargon of the kind, while meanwhile the object of it may have no comfort, nor solid footing whatever for his soul. largely soever they now talk of the flesh-pots; nor could they fear dying for want in the wilderness, while they had their flocks and But those that did eat manna hungered again, died at last, and with many of them God was not well-pleased; whereas those that feed on Christ by faith shall never hunger, and shall die no more, and with them God will be for ever well pleased. They are called to come near, as Isa 1 18, Come, and let us men, because they are but men. God made it for man to give the body a chance to just sort of recuperate. It argues great distrust of God, and of We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. souls. 3. The way of sabbath-sanctification is the good old [Note: See Itzhaq Beit-Arieh, "Fifteen Years in Sinai," Biblical Archaeology Review 10:4 (July-August 1984):28-54.]. So with Moses, Jehovah seems to be speaking according to the grace, as far as this could be unfolded then, which afterwards shone in the blessed Lord here below. I arrant you that to the Christian both these truths are made good. We have here, 1. The preservation of this manna from waste and corruption was a standing miracle, and therefore the more proper memorial of this miraculous food. Their impatience, ingratitude, and distrust of God, were so much the worse in that they had lately is the rest of the holy sabbath unto the Lord: bake that which ye will bake to If God sent him, what had that to do with the matter? A more unintelligent criticism it is impossible to conceive. Commentary, explanation and study verse by verse. Moses said, "Now look, don't leave any over till the morning. None but God could have drawn the picture. gather a double portion on the sixth day, ver 22-26. Exo 16:34 As the LORD commanded Moses, so Aaron placed it before the Testimony, to be kept. MEN OF AUTHORITY ENJOY SECURITY. Because he wanted to give them a small taste of what heaven is like. II. Concerning the collection and distribution of the manna in the morning, Moses gave instructions to ensure that no one had either too much or too little (14-18).Through the command that prohibited keeping the manna overnight, God gave his people the opportunity to prove their obedience. where so many hundred thousand men were daily furnished, without money and without price. For if when we were enemies we were reconciled to God by the death of his Son" (this was the beginning), "much more being reconciled we shall be saved by his life." It is of course as simple as necessary for those who know God, but none the less delightful to find it stated clearly. The word therefore must have been well enough known: only God did not yet take it as the form and ground of His dealings with any people on the earth; now He does with Israel. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. giving of the law upon Mount Sinai, but before the bringing of Israel out of Egypt, and therefore, from the beginning, It is Christ the hidden manna, Christ in His humiliation never to be forgotten by our hearts. d. When the LORD gives you meat to eat in the evening: At Exodus 16:4, God promised to give bread from heaven in the morning. Hardening is a judgment which comes when man persists in unbelief in the face of distinct and repeated testimony from God. Even though there are similarities between these secretions and the manna, the differences are more numerous and point to a unique provision. But for all that He does not assert it. Exodus 16 - Dummelow's Commentary on the Bible - StudyLight.org For, as we know, "the Son of man" is not merely the title in which He linked Himself with man here below, but the name of sorrow and suffering, of shame and rejection it is the name undoubtedly of glory, and this of a richer and fuller sort, according to the counsels of God, than anything connected with His place as the Christ, the object of Jewish hope and promise; for it opens the door into His reign for ever and ever over all peoples, tribes and tongues under the whole heaven, nay, as is known, over all the universe of God the Creator. way. It was not only an infliction on the land; it was not only a deep pain and anguish to the natives, and this with increasing intensity; but it was a solemn contest between Jehovah and the gods of Egypt. The point of this wonder was the change of power (which a "rod" means in scripture) into something Satanic. How many victims fell now! Whether all were to be fully made good now, or whether only to a partial extent, whether even the partial accomplishment was to be opposed and weakened, and useless as far as this could do it by Israel's own folly and sin, all this would afterwards appear. Is it not probable then that the writer in Exodus puts two different facts together which were separate in time; viz., the sending of quails and manna? We must every one of us gather for ourselves, and gather in the morning of our opportunities, which if we let slip, it may be too late to gather. And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing as small as the hoar frost on the ground. [Note: Cf. Hence, when He calls Moses to draw near, He first of all proclaims Himself the God of his fathers, the God of Abraham, the God of Isaac, and the God of Jacob. But there is another lesson also. Let us remember this. Note, What God's ministers say to us is then likely to do us good when the glory of God shines in with it upon our It is of all consequence that we should feel that we are immediately responsible to God according to the new, intimate, and holy relationship which is ours in virtue of redemption. These come from heaven, as the manna did, and are the support and 30 So the people rested on the seventh day. "Posterity shall see the bread," says God, "wherewith I have fed you in the wilderness," see what sort of food it was, and how much each man's daily proportion of it was, that it may appear they were neither kept to hard fare nor to short allowance, and then judge between God and Israel, whether they had any cause given them to murmur and find fault with their provisions, and whether they and their seed after them had not a great deal of reason gratefully to won God's goodness to them. Accordingly the tale is told with all simplicity. because they didn't know what it was. It is now, after redemption, that God reveals Himself as "glorious in holiness." 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. It is evident that there is an addition of consequence in Exodus 13:1-22 to what Jehovah had prescribed inExodus 12:1-51; Exodus 12:1-51. There is nothing too low or too hard in man to hinder the power of God's grace except the wilfulness that will not have Him at all. That is, before the ark of the testimony; when that was made, as it was in a little time after this, called the testimony, because it contained in it the law, which was a testimony or testification of the mind and will of God unto Israel, see ( Exodus 25:16 Exodus 25:21 Exodus 25:22) the apostle . . they pronounce it better to have fallen in the destruction of 15 The staves shall be in the rings of the ark: they shall not be taken from it. Of that great power of God which fed Israel in the wilderness, and made miracles their daily bread. Why did he say this to Moses? In Exodus 7:1-25 begins the great struggle, and wonders upon wonders awfully fall on the devoted land of Egypt. The very magicians themselves owned themselves defeated; for whatever they might do with their enchantments at first, they were soon silenced. But in both matters they failed (19-30). people of Israel, typifying the church of the first-born that are written in heaven, and born from above, and being themselves Thus we are made to be the Lord's freemen; and what should do it if Christ's redemption could not? Perversity alone could in this see phenomena ordinary in Egypt, let the time or other circumstances be what they might. the number of your persons; take ye every man for them which are in his tents. They were inscribed on both sides, front and back. (which was equivalent) against Moses and Aaron, God's vicegerents among them. ", "According toExodus 6:2; Exodus 6:2, etc., Moses received his divine commission to deliver the people out of bondage in Egypt. Matthew Henry Commentary on the Whole Bible (Complete), Inspirational Bible Verses and Scripture Quotes, California - Do Not Sell My Personal Information. Salem Media Group. to make them remember the sabbath day; they could not forget it, nor the day of preparation for it. Exodus 27:21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. When first given, its appearance to the eye, and its novelty suggesting its name, are dwelt on; later not only is it more minutely compared, but the methods of using it are given, in connection with the lusting after the old food of Egypt. The former represents them as a boon given by God to satisfy the people's hunger, and convince them of their dependence on the covenant God. I say not that they do, but that they may. Really, they complained against the LORD. It is also a matter of great importance to some commentators that the mention of the children of Israel and their coming into the borders of Canaan, and the continuation of the manna until that time is boldly ascribed to some later writer. Moses, How long refuse you to keep my commandments? And is there anything that more beautifully shows the character of scripture than this? What then is the true meaning? If they would not hearken to these two signs, there was a third which would affect the river. We have what belongs to heaven while we are here. God is the one who has placed me here, unless I've been disobedient to Him. They ate the manna until they came to the borders . The Authorised Version gives the sense. It is said (v. 21), When the sun waxed hot, it melted; as if Manna and Quail from Heaven. Yet here was just the situation. As Fields stated it: Exodus 16:35 sounds as if it were written after the manna had ceased to be provided. Therefore in2 Peter 2:1-22; 2 Peter 2:1-22, for instance, we hear wicked heretics spoken of as denying the Lord ( ), not that redeemed, but "that bought them." Proud member *It is alleged that there is "a double description of the manna inExodus 16:11; Exodus 16:11, etc., and Numbers 11:7-9. . much they should for once have flesh in abundance that evening, and bread the next morning, and so on every day thenceforward, servants; and hereby he made it appear to all the world, in the issue, what an ungrateful people they were, whom nothing could Let us depend on God to bring out the truth for our intelligence in the measure which fits His glory, and as He pleases to accomplish more fully the purpose for which He has revealed it. 15 The poles shall remain in the rings of the ark; they shall not be removed from it. What does Exodus 16:34 mean? | BibleRef.com as it was in a little time after this, called the testimony, . We must not assume in such points that we have ascertained the whole of the truth, even though we may have got some true elements. But then what follows this is not the Sabbath, but conflict with the enemy. Exodus 25:16 the apostle says, the pot of manna was in the ark, Hebrews 9:4 that is, on one side of it. "And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste thereof was like wafers made with honey. would rather die by the fleshpots of Egypt, where they found themselves with provision, than live under the guidance of the So God says, "All right, I'll give them bread from heaven, but we'll prove to see if they're gonna walk in my law or not. The manna spoiled quickly, so the people preserved the extra amount for Saturday by baking or boiling it beforehand (5-7; see v. 23). Exodus 16 | NASB1995 Bible | YouVersion Hope undoubtedly has its full place; for we suffer still, and Christ Himself is gone to prepare a place for us, and is coming again to receive us to Himself, and that we may be glorified together. In short, unbelief in the first instance is never the consequence of judicial hardness on God's part. He is bought with a price, as we are often told in scripture, and we know it. A black-clad Iranian girl stands on top of an overturned garbage bin, waving her headscarf as it is engulfed by flames, amid chants of "death to the dictator." A moment later, video shows, she . Thus Moses was learned, as we are told, in all the learning of the Egyptians. It wasn't really get up and go to Sabbath school, or go to synagogue, or whatever. We are never to suppose that the manner of the revelation of God is an unimportant consideration. Exodus 16:4 calls manna bread from heaven. 35 - The children of Israel ate the manna forty years, until they came to an inhabited land. Some of them tried to save some so they wouldn't have to go out early in the morning and gather it, and it got wormy and stunk. Exodus 16 | Online Bible | New World Translation IV. Did it affect every pond and stream, nay every vessel of wood and stone? The time was not yet come evidently for the deliverance of such a people. Out of Egypt: How Faith Matures (Exodus 13:1-16) - Michael Milton Hebrew 'anah ('answer') was a technical term meaning to testify, give testimony in a court, as in Num. Does not scripture mean that there is? my commandments and my laws? care of them, as the tender parent of the froward child. Undoubtedly the affections were there; but this calls them out, and he acts accordingly, looking, it is said, this way and that way by no means an evidence of singleness of eye. "This night" and "that night" can in no way invalidate these directions, nor is their own meaning doubtful. It may be said that it belongs to Him more strictly and personally in the highest sense than any other; for He became the Christ, but He is and will be (as He always was) the Word, the Son, the only begotten Son of the Father. 16 This is what the Lord has commanded, 'Gather of it every man as much as he should eat; you shall take an omer apiece according to the number of persons each of you has in his tent.' " 17 The sons of Israel did so, and some gathered much and some little. since God created man upon the earth, and the most ancient of positive laws. memorial, ver 32, etc. Accordingly then this is the great truth taught in Exodus 14:1-31; and it is here that God takes the place properly of Saviour-God. cannot this God do, who prepared a table in the wilderness, and furnished it richly even for those who questioned whether he could And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty." These cookies are strictly necessary to provide you with services available through our website and to use some of its features. 17 When Joshua heard the noise of the people shouting, he said to Moses, "There is the sound of . lesson of temperance, and forbidden to desire dainties and varieties. There was nothing incredible to his mind in the rate of increase assigned to Israel in Goshen, supporting it by a reference to Dr. "Short's New Observations on Bills of Mortality, p. 259, 8vo. Then came the sixth judgment (Exodus 9:8-12), a boil breaking forth with brains on man and beast in all Egypt, and notably on the magicians who could not stand before Moses. 17 And the children of Israel did [2.] This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest. They ate the manna till they came to the border of the land of Canaan. The one will find the amplest confirmation of Exodus 16:1-36 and Numbers 11:1-35 as distinct accounts illustrating sovereign grace and creature-responsibility; the other can hardly avoid seeing a further and independent proof of his ruinous unbelief. Job 31 13. How this was arrested is a most instructive lesson, but it will be found later on in this book. (And what a price!) 16 After they departed from Elim, the entire assembly of the Israelites eventually came to the wilderness of Sin,+ which is between Elim and Sinai, on the 15th day of the second month after their departure from the land of Egypt.. 2 Then the entire assembly of the Israelites began to murmur against Moses and Aaron in the wilderness.+ 3 The Israelites kept saying to them: "If . It was wholesome food, light of digestion, and very And God spake unto Moses, and said unto him, I am Jehovah: and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them." The people eat manna for 40 years, until they reach the border of Canaan. The Exodus commandment seems to zero in on that testimony which, by malicious intent, is false. we would have been silent, but against the Lord; it was he that led you into these straits, and not we." We shall find this set out in express terms in a later chapter; but the substance of it seems conveyed on this first occasion when He directs attention to His being the God of promise, coupling consequently the names of the fathers with Himself. IV. "/> Answer (1 of 9): The Ten Commandments are called the Testimony (Exodus 31:8), They testify to God's person and work, and to his expectations for Israel in His covenant relationship with them. that provides for all the creatures. On the other hand it is well known what all these ancient nations thought of the light of the sun, and how preternatural darkness (with light for Israel in Goshen) must have struck them. 23 And he said unto them, This is that which the Lord hath said, To morrow spare, v. 35. In point of fact, as we know, there could be no such thing as a complete fulfilment apart from Christ. Next, they were to bring in the table and arrange what belongs on it.This is the table upon which the "bread of the Presence" was displayed daily (Exodus 25:23 - 30; 37:10). In making these few remarks, I believe we have touched on the principal topics which will come before us, and nearly in the order in which God has presented them. Immediately after they came into conflict at Rephidim with Amalek, the proud enemy of Israel. I. Exodus 16 | AMPC Bible | YouVersion They were not to be in anywise cast down by the first replies. For we know that Jesus was the Head of the kingdom, and that "Christ" is the title in which He takes His rights over Israel and their land, which will be in force in the day that is coming. 2 Then the entire assembly of the Israelites began to .

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